The idea of being “damned if you do, and damned if you don’t” seems to ring true for Seattle MC Macklemore. Coming under fire back in 2014 for publicly opining that Kendrick Lamar was “robbed” of the Grammy award for best rap album of the year, losing out to his own The Heist. Despite the chart topping success of Macklemore & Ryan Lewis, Macklemore tried to keep his head down after the debacle and feeling burned by the media.
In a recent interview with Billboard, Macklemore has opened up about the ongoing to search to find his place within hip-hop culture as a white rapper, and also reconciling his position with his political voice. The interview follows the mixed reception for the track White Privilege II, from Macklemore & Ryan Lewis’ 2016 album, aptly named This Unruly Mess I’ve Made.
Opinions about the tracks range from every side of the spectrum. Some listeners feeling that the whole exercise is simply another demonstration of that same white privilege, others according Macklemore respect for putting his thoughts into words. Some aren’t sure what to think, and others, like Machine Gun Kelly, find no fault in the song but feel that the song just builds on stereotypes that should be abandoned.
It does seem that Macklemore is never going to please everyone – him along with the rest of the world. As a white rapper making a killing from a traditionally black art form, he sums up his own advantages on White Privilege II: “I was many steps ahead to begin with / My skin matches the hero, likeness, the image / America feels safe with my music in their systems”. Macklemore has also set backs up by including other white artists in his illustration of white privilege.
Naming Miley Cyrus, Elvis Presley and Iggy Azalea as his counterparts in finding success in the appropriation of black music, he also extended the round up to include Eminem in the interview with Billboard. Commenting that “[Eminem]’s a white person who raps. I think regardless of where you come from or how amazing you are, you’re still a white person appropriating a black art form.”
[youtube https://www.youtube.com/watch?v=Y_rl4ZGdy34]
The interview also describes how Macklemore arrived at his current position, following a period of uncertainty as to what his place was within the looming question of race and celebrity. Aware of his own desire to speak out about the issue of racism, but wary of how hypocritical he could be perceived to be, Macklemore tells Billboard about his search for perspective. Struck by advice from a respected older rapper (whom Macklemore declined to name) that “silence is action, and you are being silent right now,” Macklemore looked to expand his knowledge and break his silence.
Signing up for what was essentially a college course in the cultural history of race and racism, meeting with his former thesis advisor Georgia Roberts, Macklemore got schooled on W.E.B. Du Bois, James Baldwin and others over a six month period. Combined with his new found sobriety and parenthood, this is the back drop for This Unruly Mess I’ve Made.
And it seems that the track will continue to divide opinion. For some, it may seem frivolous, and even insensitive, to ponder the rightness of his own success in the very place that privilege pushed him towards. To others, it may not be the perfect expression – and Macklemore may not be the perfect voice – but it could be another step. Is it worse to stay silent because you don’t directly suffer, or to fail to speak out and add your voice? Especially when that voice has an audience. Acceptance of a privilege that demands nothing but an accident of birth doesn’t negate Macklemore, or any artist, it’s what they do with that privilege that counts.
Image via YouTube
Macklemore’s new song White Privilege II was released last week, adding fuel to the fire that is the cultural appropriation debate. Now, Azealia Banks has hit back with a series of tweets – and for once, we agree with her. During her rant, she encouraged listeners to not to be so quick to “applaud Macklemore for shit black artists have been saying for years.”
“I Don’t Need Nor Do I Want Macklemore to Speak For Me,” she wrote.
https://twitter.com/AZEALIABANKS/status/690654117400805376?ref_src=twsrc%5Etfw
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Despite beef with Iggy Azalea, she actually stood up for her. Azalea was mentioned by name in the song and shamed for exploiting black culture. “You’re Miley, you’re Elvis, you’re Iggy Azalea / Fake and so plastic, you’ve heisted the magic.”
Calling him a misogynist, she encouraged Macklemore to take on Eminem instead as that would “make a statement”. She was sure to mention that she has nothing against white rappers, she only wants to “hear two white rappers beef.” She named a few of the white rappers she does like, including Post Malone, Spooky Black, Machine Gun Kelly, Eminem and Big Daddy Ryan, along with Kesha.
https://twitter.com/AZEALIABANKS/status/690655552062488576?ref_src=twsrc%5Etfw
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The song itself is a borderline offensive shambles. In our takedown analysis of the new tune, we have described the song as “messy” and a “ham-fisted attempt to address how Macklemore feels about racism.”
https://www.youtube.com/watch?v=Y_rl4ZGdy34
[youtube https://www.youtube.com/watch?v=Y_rl4ZGdy34]
Macklemore and Ryan Lewis have released their new single, White Privilege II. The track, which clocks in at just under nine minutes, is a sequel to Macklemore’s 2005 song, White Privilege.
Released early Thursday night, it quickly made waves with anyone and everyone putting in their two cents about what the song means – both for Macklemore as an artist, and more importantly for the conversation surrounding cultural appropriation, the Black Lives Matter movement, and just plain old racism.
The song is a messy and ham-fisted attempt to address how Macklemore feels about racism. It’s definitely important, everyone seems to agree on that, but there has not been a single official critic who has just straight out claimed that the song is “bullshit.” The question really comes down to why.
In a time of racial tensions and double standards reaching fever pitch in America, it’s perhaps understandable why Macklemore and his buddy decided to approach this song like a ticking time bomb. The problem with this direction is that no one was forcing them to record it. The fact that it’s so careful and safe makes it seem orchestrated and disingenuous.
The song kicks off with Macklemore attending a Black Lives Matter rally, where he seems to be just so fucking painfully out of place that he might as well be on another planet. He feels “awkward” and can’t figure out what he can and can’t do,
Is it my place to give my two cents?
Or should I stand on the side and shut my mouth
“No justice, no peace,” okay, I’m saying that
They’re chanting out, “Black Lives Matter,” but I don’t say it back
Is it okay for me to say? I don’t know, so I watch and stand

The irony, of course, is that Macklemore is literally giving his two cents (and then some) in his explanation of his behaviour. In talking about his white privilege, Macklemore is simultaneously exercising his white privilege. Macklemore speaks not at the rally, when his solidarity might have been welcomed, but on a recording made in a studio, completely removed from the day-to-day realities of racism in America.
After the first hook (which honestly reminded me of a ballad from a home production of Les Misérables) we get to an Interlude. Macklemore is addressing himself and trying to keep his cool, while being harassed by Black Lives Matter protestors.
What is this? I assume that these aren’t real sound bites that he recorded while being at the protest, so what does this mode of expression achieve? The listener is supposed to sympathise with Macklemore, to really feel how difficult it is to be a white guy trying to show support for Black Lives when all these Black people look at him like some kind of snake in the grass.
This version of events makes me imagine Macklemore tentatively reaching out his hand, not unlike a person signifying to a vicious dog that he’s not a threat. Or, not unlike Chris Pratt and some dinosaurs.

In the second verse Macklemore scolds himself for appropriating black culture (again, literally through the medium of black culture he has appropriated,) becoming increasingly self-aware and angry. Yet he chooses to also allow Miley Cyrus and Iggy Azalea to shoulder some of that burden, because hey, what’s white guilt if you can’t share it around? Elvis is also mentioned as an appropriator of black culture, but everyone already sort of knows that, and Elvis is dead so won’t be giving Macklemore any headlines.
Iggy Azalea isn’t though, and she took the bait hook, line and sinker, getting onto Twitter and complaining about being dissed in the song. She then simultaneously managed to get into a heated argument with Talib Kweli and crashing and burning as only she knows how on Twitter.
https://twitter.com/TalibKweli/status/690584908591304704?ref_src=twsrc%5Etfw
If it wasn’t for Iggy going on the defensive, I personally don’t think that the song would have garnered as much attention from your average Joe who doesn’t follow Macklemore or breaking news centred around racial issues. But there’s no way that Macklemore could have known that she would give him all of the free publicity. After all, it’s not like the Australian rapper has a history of getting into Twitter arguments when accused of appropriating black culture…
Verse three: Macklemore is approached by a middle-aged mum whose kids love listening to his songs. Mum is waxing lyrical about how her kids are so into his music and how positive of a role model he is. But boy oh boy, is Macklemore disappointed when the star-struck parent dramatically reveals that she is actually a racist in fan-clothing.
You’re the only hip-hop that I let my kids listen to
Cause you get it, all that negative stuff isn’t cool”
Yeah?
“Yeah, like, all the guns and the drugs
The bitches and the hoes and the gangs and the thugs
Even the protest outside, so sad, and so dumb
If a cop pulls you over, it’s your fault if you run”
GASP! What an unexpected turn of events. It’s nice that Macklemore understands that his music is seen as a safe way for parents to let their kids listen to hip-hop, but we all already knew that. Good on you Macklemore, for your “safe rap” – thank goodness we have you as an alternative to the “thugs”.
The fourth and last verse extends the theme of Macklemore’s artistry allowing America to feel “safe” with rap music, and goes on to articulate the issue which has pretty much been directly or indirectly posed to all artists that are seen as appropriators of black culture:
We want to dress like, walk like, talk like, dance like, yet we just stand by
We take all we want from black culture, but will we show up for black lives?
I want to make something very clear. I’m not saying that the conversations that Macklemore brings up in this track aren’t important – they are. It’s just that black artists have been bringing this up for decades. And they’ve been doing it without making themselves the focus of a nine-and-a-half-minute song, while simultaneously casting themselves as the antihero of the narrative.
In other words, in trying to ‘combat white privilege,’ Macklemore has only succeeded at exercising it. What are some of the other things Macklemore could do to highlight the issues facing Americas black population without making himself the centre of attention? Pretty much anything other than whine about how hard it is to be a ‘White Nice Guy’ against a shoddy backing track.
Having said all this, the clunky opus is finished off with an outro by Jamila Woods, which is beautiful, and my favourite part of the song. I would recommend listening to the song just for the ending (you know, the part where the black person actually talks about white privilege).
This is not the first time that Macklemore has jumped onto a topical social issue and created a song about it. His song Same Love deals with gay rights and homophobia and, compared to White Privilege II, is a more composed and well thought-out song. White Privilege II on the other hand has a frantic and erratic pace, which ultimately makes the message that it’s trying to convey come across as disorganised. It’s essentially an apologetic letter to the black community in which Macklemore becomes Oliver Twist, holding out his bowl of pop-rap and asking the black community if he can have some more.

In a song which is geared towards shedding light onto racial issues and focusing on a black movement, it doesn’t really do that at all. Instead, what we are treated to is Macklemore wrestling with his own guilt and, perhaps unintentionally, turning a critical microscope onto himself while asking the tough questions about who he is as an artist and what he owes to a culture that he feels he has stolen from, yet turning it into something that only benefits his image and pocket. But we already know this.
This song doesn’t answer any questions, it just asks them, and perhaps somewhere out there, there’s a bunch of white teenage kids that will listen to this song while expecting to hear another Thrift Shop or Uptown and be moved. For them, this might be the song that forces them to rethink how they have been perceiving black culture; the song which makes them focus how they relate to genre of music which they’ve come to associate with funky beats and PG raps about buying second hand clothing.
The question is why Macklemore is the one pointing all of this out. In a genre of music where there are only a handful of successful white artist, why can’t the message instead be to focus on what the other 90% are saying? This isn’t about Black Lives, it’s Macklemore’s plea for sympathy and a reminder that he’s a Very Nice White Guy. It’s the racial equivalent of #NotAllMen, a weak attempt at saying that no not all men abuse women. You’re right, Macklemore, not all white people are racist, but all black people have felt racism at some point in their lives. If you want to move people to the point of change, this is so not the way to do it.
Here’s a song by some white rapper which actually criticises white privilege:
[youtube https://www.youtube.com/watch?v=QbYXwtIxxQc]
A Californian high school recently turned down a guest performance from Macklemore and Ryan Lewis, stating that their lyrics “promote misogyny and drug and alcohol abuse.” Yes. You heard right. The guys that are just so happy they had to release this five minute ode to buying a scooter are just too damn offensive for Aliso Niguel High School.
[youtube http://www.youtube.com/watch?v=JGhoLcsr8GA]
I mean, check out Macklemore disrespecting women by making them drink highly addictive slurpees? Would you want him around your children!
In all seriousness, if the parents and teachers had politely declined to protect the kids from their own bad taste, we might have understood. There are plenty of aspects of the pair’s persona that could be seen as offensive, but the reasons listed are a stretch to say the least. As advocates for gay marriage and taking a strong stance on drugs, there couldn’t be a cleaner pair of performers to have on assembly.
The students of the school have started a change.org petition and have taken to Twitter to get what is rightfully theirs. Not only did the prize include a performance, but also a $10,000 grant for the music and arts program. And on this one, we have to side with the kids. It might be painful, but for $10,000 we would listen to them to.
#bringbackmack
https://twitter.com/coralbustos/status/653774176231165952/photo/1
Downtown is Macklemore and Ryan Lewis’s first official single since the acclaimed The Heist (not Growing Up (Sloane’s Song) featuring an unfortunate Ed Sheeran). It’s weird and dramatic and funky – but do we love the unashamed cheesiness?
Is the 70s inspiration perhaps too derivative and too reminiscent of recent hits like Uptown Funk? Does the track almost sound like a checklist of the “pop hit” elements that made Thrift Shop so successful? Is Macklemore’s ode to mopeds slightly contrived? Yes, yes, and a resounding yes. But there’s a particular quality of the song (and indeed the video, which you can watch below) that demands a second, third, and fourth listening.
Maybe it’s the unexpectedly comedic storytelling of the track that Macklemore does so well. The opening trill of pianos and very groovy cowbell-beat underscoring Macklemore’s insistence that he “don’t know nothing about mopeds” immediately evokes a 70s throwback that’s campy and self-aware. And it’s this self-awareness that makes this track stellar, moving effortlessly from witty verses packed with retro references to a sudden chorus that bursts with Freddie Mercury charm. Eric Nally’s voice soars into a range that can only be described as remarkable, giving the track a glittering and stadium-rock atmosphere that serves to further its 70s agenda.
All of this storytelling is contextualised by the video that elevates the track into the realm of unabashedly corny. Macklemore’s flares, Eric Nally’s motorbike chariot, the gang vs. gang West Side Story plotline, the line “Mow your damn lawn/And sit the fuck down!”, the final mass flash mob through the streets of Seattle. It’s all part and parcel of Macklemore’s schtick, his ability to tap into such subcultures, and it’s working – for now.

